Why is today's political life so polarized? This book analyzes the ways in which the divergent apprehensions of both 'compromise' and the 'people' in seventeenth-century England and France became intertwined once again during the American founding, sometimes with bloody results. Looking at key-moments of the founding, from the first Puritan colonies to the beginning of the Civil War, this book offers answers of contemporary relevance. It argues that Americans unknowingly combined two understandings of the people: the early modern idea of a collection of individuals ruled by a majority of wills and the classic understanding of a corporation hierarchically structured and ruled by reason for the common good. Americans were then able to implement the paradigm of the 'people's two bodies'. Whenever the dialectic between the two has been broken, the results had have a major impact on American politics. Born by accident, this American peculiarity has proven to be a long-lasting one.

This book offers for the first time a conceptual history of compromise. Alin Fumurescu combines contextual historical analysis of daily parlance and a survey of the usage of the word from the end of the sixteenth century to the beginning of the eighteenth century in both French and English with an analysis of canonical texts in the history of political thought. This book fills a significant gap in the literature about compromise and demonstrates the connection between different understandings of compromise and corresponding differences in understandings of political representation. In addition, Fumurescu addresses two controversial contemporary debates about when compromise is beneficial and when it should be avoided at all costs. A better understanding of the genealogy of compromise offers new venues for rethinking basic assumptions regarding political representation and the relationship between individuals and politics.

American political thought was shaped by a unique combination of theoretical influences: republicanism, liberalism, and covenant theology. This reader shows how these influences came together. Organized chronologically from the Puritans' arrival in the New World to the Civil War, each chapter includes carefully selected primary sources and substantial commentary to explain the historical context and significance of the excerpts. A coherent interpretative framework is offered by focusing the analysis on the different assumptions of the people - the republican understanding as a corporate whole and the liberal understanding as a multitude of individuals - that were intertwined during the founding. The book features, for the first time, two chapters on non-American authors, who capture the main tenets of republicanism and liberalism and were widely quoted in the era, as well as excerpts from lesser-known sources, including Puritan covenants, the first state constitutions, and Native American speeches.

This book offers for the first time a conceptual history of compromise. Alin Fumurescu combines contextual historical analysis of daily parlance and a survey of the usage of the word from the end of the sixteenth century to the beginning of the eighteenth century in both French and English with an analysis of canonical texts in the history of political thought. This book fills a significant gap in the literature about compromise and demonstrates the connection between different understandings of compromise and corresponding differences in understandings of political representation. In addition, Fumurescu addresses two controversial contemporary debates about when compromise is beneficial and when it should be avoided at all costs. A better understanding of the genealogy of compromise offers new venues for rethinking basic assumptions regarding political representation and the relationship between individuals and politics.

Why is today's political life so polarized? This book analyzes the ways in which the divergent apprehensions of both 'compromise' and the 'people' in seventeenth-century England and France became intertwined once again during the American founding, sometimes with bloody results. Looking at key-moments of the founding, from the first Puritan colonies to the beginning of the Civil War, this book offers answers of contemporary relevance. It argues that Americans unknowingly combined two understandings of the people: the early modern idea of a collection of individuals ruled by a majority of wills and the classic understanding of a corporation hierarchically structured and ruled by reason for the common good. Americans were then able to implement the paradigm of the 'people's two bodies'. Whenever the dialectic between the two has been broken, the results had have a major impact on American politics. Born by accident, this American peculiarity has proven to be a long-lasting one.

This book’s primary purpose is to commemorate the 300th anniversary of Montesquieu’s Persian Letters, a seminal book in classical liberal thought. Persian Letters is a delightfully rich, sympathetic satire of commercial society’s promise and discontents, covering a wide range of issues and themes that shaped the direction of liberal modernity. It consists of a series of letters largely written by two Persian travelers to Paris, who allow modern readers to view Parisian life from the perspective of an outsider. The volume includes contributions from prominent scholars of Montesquieu’s and early career scholars who have recently unearthed new and exciting avenues for understanding this important hinge-figure in modern political thought.